Blog 58 – Time
How do you relate to time? Are you a punctual person?
Our relationship with time is important. Some of us are more oriented to the clock. When someone prefers to use our Judging process in the outer world, then one often has a different relationship to time. One is more aware of Chronos – a sense of time from ancient Greece related to chronological or sequential time. As human beings we have evolved from the sundial to the grandfather clock to the pocket watch to the digital wristwatch. Perhaps, we just look at our iPhone for the time. People who prefer their Judging Function prefer to be timely and organized. They tend to like planning and being methodical.
People who prefer to use their Perceiving Function are more spontaneous and flexible. They seek to experience and understand life as opposed to wanting to control it. They are adaptive and change course. People who prefer their Perceiving Function are more aware of Kairos – another sense of time from ancient Greece that is related to “a time in between.” While Chronos is quantitative, Kairos is qualitative.
The term Kairos reflects an earlier sense of time before sundials or clocks. Originally, our sense of time as human beings came from the cycles of nature – summer, fall, winter, and spring. The length of a day changes throughout the year depending on the season. The weather often varies from season to season. Time is variable. Farmers plant in spring and reap in the summer. The length of the light during the day waxes and wanes. Our bodies change with the cycles of nature – a woman has a period.
Yet the clock has become an unquestioned assumption for many modern people. We have a mechanical counting which reflects a 24 hour day. Our digital time is different from the rhythms of nature. A day in late December is very different from a day in the middle of June in Kansas City, USA, or Johannesburg, South Africa as well as for most of the world. Before we developed clocks our sense of time was different – more natural.
We had a different consciousness: sometimes referred to as mythical consciousness. These ancient people were keenly aware of nature and its rhythms. They perceived time as more of a circle of death and rebirth. “The ancients are said to have perceived events as iterations of a cosmic eternal return and regeneration within a specific place, whereas we believe that events occur on an irreversible, linear timeline that is independent of place,” writes Glen Aparicio Parry.
Most of us just assume that this ancient perception of time is fairytale, but that linear time is real. We do not even consider the possibility that this ancient view of time has validity. “The idea that time and space exist as independent dimensions is a relatively recent development. For most of mankind’s existence, knowledge of time and space was dependent upon place, for it was closely tied to the observation of the natural cycles of celestial and earthly phenomena surrounding one’s homeland. Knowing when and how to hunt, gather, and eventually to plant food all depended upon a close monitoring of the recurring rhythms of a place. What we know as time and space were merged into place,” writes Glen Aparicio Parry.
Our present day view of historical time assumes that time is simply a mathematical abstraction. This belief came from Isaac Newton who asserted that there was an “absolute” time. He asserted that time was then divorced from space.
Much of our modern thought originates from ancient Greece. One needs to carefully tune in to recognize an opening of Kairos. This is the source of the expression, “Seize the Day!” Kairos is also associated with an ever moving wheel of fortune. “Kairos time lives somewhere between intervals of Kronos time,” writes Glen Aparicio Parry.
“An Indigenous sense of time, it seems to me, includes both Kronos and Kairos and then maybe something more. It is understood that all is in flux, that everything is always changing and that even natural rhythms must be closely monitored because they are not guaranteed to remain the same. Monitoring these natural rhythms and cycles helps to develop an intuitive awareness, an awareness that recognizes the opportune time to act within a given cycle. This awareness seamlessly takes into account as host of variables, which are not logical or able to be broken down or counted because they are far too numerous – but they are understood nonetheless at an intuitive level,” concludes Glen Aparicio Parry.
Please watch this video on the Whole Brain State by Dr. John Omaha:
Blog 59 – Original Thinking
“I have learned, and am still learning, to slow down my thinking processes in order to allow a deeper knowing to come through. I am learning that the most important thing we can do is listen – to each other and to the natural rhythms that surround us,” writes Glen Aparicio Parry.
Our thinking is not our own. We assume that our thoughts are generated from our brain. We assume that we as humans create our own thoughts. What if this was not reality?
Indigenous peoples believe that humans are connected to nature. Human beings and nature are one. When we separate people, animals, things, or events from nature, we are able to study them in a neat and tidy way. Yet when we obtain knowledge in this abstract way, the knowledge is no longer connected to the cycles and rhythms of the whole landscape. With the study of natural phenomenon, we emphasized our objectivity. We separate ourselves from the things that we are studying.
We then shift the credit from nature to ourselves. We see the world as dead unless we are observing it. “If a tree falls in the forest, does it make a sound?”
When we observe nature, we are stopping it to measure it or take a photo of that instant. “When we stop the unfolding rhythms of nature, then we imagine that our projection of consciousness unto nature is the only motion occurring,” writes Glen Aparicio Parry.
We become inflated as human beings and assume powers over time and nature that we do not possess. We falsely assume that we have the power of divinity and claim it for our own. In the Western world, we ferociously move forward toward innovation and a belief that we are mastering nature. This progress has led to remarkable accomplishments. Yet with our achievements, we become blind to other cultures with ideas that may contradict our collective beliefs about nature and science.
If we let go of our excessive thinking and are more accepting, then we are able to gradually move toward inner peace. We are able to realize that our mental activity by itself with not solve our problems. Our constant thinking can create more problems than it solves.
If we are able to find a way to detach ourselves, we can experience happiness. Yet if we believe that acquiring cars, money, lovers, or approval will make us happy, then we will never find it. Happiness can be found in what is whole and complete inside of us. “Inside we possess original mind, the ground of being we all share,” writes Glen Aparicio Parry.
“The good news, however, is that we are approaching the end of the era of the rational mind as the predominant mode of consciousness. The beginning of the unfolding of an intuitive (and more feminine) way of knowing is upon us. Rational thought, frequently associated with masculine principle, will not go away, but it will no longer be our master. The emerging integral consciousness will include our physical, emotional, mental structures, and these will underlie a new more inclusive understanding (wherein the rational will be literally standing under the intuitive) . . . .we need to put aside the negativity and confusion of the past and remember our connections with all human beings and all creatures. . . A new day is upon us . . . the only way we can make the transition successfully is to wipe away our tears and walk hand in hand together with one mind and spirit. . . We need to recapture what it means to be fully human in order to usher in a new era of integral consciousness, in which the full spectrum of human potential is activated,” writes Glen Aparicio Parry.
PLease watch this video about Psych-K which is one way of achieving a whole brain state: